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Name is Diary Thinker or Goldenultra

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The children's playground

A couple of weeks ago, my niece was playing on a swing in a children's playground, then my wife - I waited outside the gate, and just observed all the kids playing. I guess this is where this aphorism comes from, the last part is about a bossy manager:

Reflections outside a children's playground.- The inner-conflict is about the conflict of emotion and reason which represents the perimeter of the playground. The pivot of this see-saw may be our direction in the cycle of our motion in life, the slide our judgment, and the stars are our souls; as we swing high our eyes reach for the horizon. The roundabout of love speaks of cycles of winner to loser (where losing is an extension of winning, though not so in many cultural definitions). The faster the roundabout swings, the blur of life reminds us that life is about change: meaning ourselves - the control of others is an illusion!

Commentary on the thinking playground

The non-culturality of the nature of truth of the aphorism is mentioned as a definition of a loser. Whereas cultural truths are static, this is a gliding dynamic truth on the importance of play in life, it is adults that teach children how to play, perhaps this is why children do not know how to play, but a pretending of play. People bark more than dogs, and we wag our tails more as living has lost its edge: for living is representing life, and not being life, play is representing play but not being pain. We blame wars for our problems, and people of power, but our problems are ourselves; for the elementary ingredients are not there, like passion, love, compassion, play and truth: being distant truths from another star.

I have spent a lot of time on this aphorism, I have also made a commentary for this aphorism below the aphorism

569

The angles of advantages and spades of disadvantages of being a loser.- As winning in life can be many things, just like losing – some less impressive, and losing can be less pathetic. The forces of life can bark one into a dark alley way; one shivers, for the darkness stills oneself – one realises the flame of passion, that inner flame has been extinguished. Without passion there can be no story true to one’s life, for the winner must be the loser: one must lower oneself to see what there is between oneself and the horizon.

Betrayal may also be the prerequisite of being a loser; perhaps this prompted Buddha to leave his palace, but he did not pretend to be a loser for he left luxury too which may have defined him as a winner in the eyes of many. Christ was also betrayed, and there was also a necessity for Christ to lose, denied even by Peter, the loss is seen by many as an ultimate sacrifice of a martyr. Though many take this is literally, but Jesus walking into the desert and meeting Satan may be a metaphor of walking into one’s spirit, or walking into the mist. Maya attacks people more when they make such steps, and even in the Gita in Eastern Philosophy the story starts by the hero being a loser. Yesterday I was asked, ‘How was I doing?’ – I sensed betrayal, but I said I was rolling.

And something on present political design; pretending to be losers on the left and winners on the right in the idealistic living sense: though such righteous see no natural horizon, and the left cannot see beyond its own face of reality! Better to seek one’s own feeling than to seek the feeling of other views, but two points now, firstly the feeling of oneself changes as one changes, it is the feeling’s journey on the path between the winner and loser, or the advantages and disadvantages of being a loser.

Commentary On Aphorism: The angles (advantages) and spades (disadvantages) of being a loser

The winner sees the horizon, the meaning of this, is the racer aiming for the finishing line: the metaphor here is used here comparing the horizon to the finishing line, this is my invention! Also the first time that the aphorism has political over tones in this chapter (passion of being), pretending to be losers means not really being losers as not being allowed to compete with big stakes in life, and vice versa for winners as pretending to be winners, as not playing fairly and deciding who wins by their skin colour, culture or religion, not in the normal sense are winners acknowledged by ability, merit and passion. Also I have used the term winner, not in the sense of heroes; but a winner can be a hero, or a hero can also be a winner in life. I am biased as I am against present political design i.e. left and right policies...I am concerned with the next political design on account of the dreariness of obviousness that the right, left conflict creates as a necessary conflict for an establishment of so called world order, camouflaged melancholy which drugs the world to insanity.

The proverb version of this aphorism for the real loser, not the pretend loser is:

Quick questions, but distant answers.

The maxim version of this aphorism is:

The winner drops the mantle, and voluntarily becomes a loser of sophisticated boredom.

I

HAVE NOT REALLY ADDED A PROPER INTRO TO THE BOOK, SO HERE IT IS:

Hobbes said, the decay of sense in men is not the decay of the motion made in sense, but an obscuring of it – 1651 Leviathan. Culture creates truth more for itself than others. A deep example of this is that a cultural truth is that ‘one should always try to be positive’. Though I have found that being positive attracts the negative energy of negative people like a magnet. Or - everything negative in one’s life can be used to make a decoration in one’s house.

We are drawn to cultural truths because they are most comfortable. We seek cultural truths, truths made by culture because we believe we will have more control, but control or being more able to make decisions hides our desire to feel free which is not about culture but the everyday life, or the forbidden life.

http://theforbiddentruth.blogspot.com/

Commentary On Aphorism 566

566

Many people fail as they preach depth can be bought with a ticket, and a vague sense of spiritual need.- To want more, that is what we all seek, of the material and the non-material in one desire or the other; it is greed to want more when one is hungry: to want more when one is not hungry is a sincere want. Allow me to add (what occupies most people in the civilised world) that the riddle of weight loss is also the riddle of living in a castle or tent: sometimes one does not feel hungry when one is hungry, how many full bellies feel hungry? To want a castle while seeing one’s misery is to want misery; for in one’s court of consciousness the context of ‘want’ is acknowledged. In the court of one’s consciousness, if a ‘want’ is empty it is anti-money, or anti-desire, though how can lust be desire if it consumes desire, and leads one to wanting desire more than feeling desire!

Commentary

To think like a mist, though the reader may desire certainty. But life in itself is vague, though it does have certainties. Psychology has proven this vagueness, linking it to our first experiences of life. Though one may not understand this aphorism....as a thriller is also not understood....it is what makes the brain the most content. Though it is not a vague mist of thinking, one has to wonder on the effect it has on the reader in the day, or the day after.